摘要
训诂学是中国固有的学术门类,历史悠久,积累丰厚,在文化经典的保存、整理、传播、解释和哲学思想的发生、发展诸方面具有决定性的作用,被称为“书本子上的考古学”。研究中国古代哲学,必须注意古代经典的一体多元性和汉字本身的特殊性。本文申论了饶宗颐先生所提出的训诂哲学,初步提出训诂哲学就是以训诂的方法研究及阐发哲学范畴。具体内容包括考论特定的,作为哲学范畴的语词,追溯其发生、发展的途径,梳理哲学史层累的端绪,进而建构新的哲学思想。但是,训诂哲学不仅仅是文字学意义上的训诂,而更侧重文字的哲学意义。认为“哲学”本身可以作为训诂的对象,欲明哲学,必反之于经典,研习经典,必落实于字词;同时,求得字词的内涵,认识经典的价值,必依赖于哲学。
Critical interpretation or Annotation of ancient texts is Chinese traditional branch learning, which named archaeology of texts, has been playing a determinant role in the course of preserving, sifting, spreading, explaining of classic texts as well as a very important way of philosophy. We need pay special attention to unified pluralistic character of Chinese ancient texts and identity of Chinese. Annotation philosophy, which can be viewed a philosophic methodology firstly, means that we should critic philosophic categories as historic words and interpreter these words by philosophic thoughts at the same time.
出处
《现代哲学》
CSSCI
北大核心
2004年第3期80-87,共8页
Modern Philosophy
关键词
训诂
哲学
经典
语词
训诂哲学
Annotation
Philosophy
Classic texts
Words
Annotation Philosophy
