摘要
比较中国先秦和古希腊的共性经济思想,得到“伦理—价格—分配”这个主体框架。分工反映劳动,分配反映劳动价值,理想的最终目标是以分配来定位,有价格实现才有分配实现,价格被伦理约束,分配也受伦理制约。历史上中国经济思想曾对周边区域产生巨大的辐射力,但始终没有形成体系,并从唐代与西欧拉开距离。中国经济思想吸纳西方经济思想后出现重新整合。宗教伦理为各种经济思想的会通融合提供了平台。
Comparing the idea of the homogeneous economics of the earlier period of the Qin Dynasty and that of the ancient Greece, we can get the main economic framework “Ethics-Price-Allotment”. Division of labor mirrors the attribute of labor and distribution reflects the value of labor; the ideal end is the definition by distribution as the realization of the assumed price precedes the realization of the distribution; both the price and the distribution are bound by ethical constraints. Historically speaking, Chinese economic ideas have exerted great influence on the bordering areas and countries. In China, there is no system of classical economic ideas; the Chinese economic ideas lagged behind the western ones since the Tang Dynasty. It is not until the absorption of the western views of economy that the economic ideas in China began to re-combine with the religious and ethical ideas as the important accompanying factors.
出处
《西北师大学报（社会科学版）》
北大核心
2005年第5期80-85,共6页
Journal of Northwest Normal University(Social Sciences)
基金
教育部国家经济学人才培养基地科研基金项目"中国经济思想研究"(01RUC.SE基地立项)
关键词
中国古代经济思想
西方经济思想
宗教伦理
思想融合
the ancient Chinese economic issues
survey
the western economic ideas
religious ethnicity
economic fusion
