摘要
“天”及“天命”是中国传统伦理所预设的道德彼岸。“天”及“天命”作为文化概念的提出在西周初年,其道德内涵则因周公而确立。孔子继承并发展了周公的“天命”思想,使“天命”由眷顾天下的统治者进而惠及每一个有德者。个体“体天命”的过程亦是“天命”的道德内化过程。
Heaven and Kismet are the moral faramita preestablished by Chinese traditional ethics. Heaven and Kismet are the notion of culture begun from the Former Zhou Dynasty, with their moral connotation established by Zhou Gong. Confucius inherited and developed the theories of Kismet of Zhou Gong, incepted the transformance of Kismet from outer to inner-from cognition of Kismet to reverence for Kismet. Since then, the theory of Kismet rooted at the heart of Chinese people.
出处
《南京邮电学院学报（社会科学版）》
2005年第4期28-32,共5页
Journal of Nanjing University of Posts and Telecommunications(Social Science)
关键词
天
天命
道德
孔子
Heaven
Kismet
morality
Confucius
