摘要
新村人对武术的客观需要,形成了武馆林立的村角武术发展样态。村角武术既竞争也合作,致使新村的武术成为当地的民俗活动内容。五祖拳第二代传人沈扬德,从凝集、团结新村乡亲出发,统一了村角武术,将乡里村民原先备战械斗的习武目的及宗法庙会的大众文化生存样式,融入近代"强种救国"语境,推进了村角武术的文化变迁与现代发展。
The objective demands of Xinan villagers to Wushu form the developing situation of village Wushu with a forest of Wushu schools. The village Wushuhas both competition and coorperatian, which makes Xin＇an village Wushu become a content of local folkways activities. In view of the coacervation and unity of Xin＇an villagers, the second- generation successor of Five-Ancestor Fist SHEN Yang--de unitized the village Wushu and blended the popular cultural survival style of villagers exercising Wnshu being originally to prepare for the fight with weapons and going to patriarchal temple fair into the modern language circumstance of ＂enabling ethnic strong to save motherland＂, which pushed forward cultural vicissitudes and modern development of village Wushu.
出处
《上海体育学院学报》
CSSCI
北大核心
2009年第5期42-44,66,共4页
Journal of Shanghai University of Sport
关键词
村角武术
文化变迁
封建械斗
新村
五祖拳
village Wushu
cultural vicissitudes
feudal fight with weapons
Xin＇ an Village
Five-Ancestor Fist
