摘要
伏波信仰是国家祭祀与地方秩序构建互动中的代表。一方面,两伏波将军通过国家册封、地方官员倡建庙宇、士人歌颂其建功立业的英雄主题等形式,形成了神灵在中央的正统性和弘扬的主题;另一方面,原来建功于地方的伏波神灵不断显灵异,屡屡有为于地方,被地方官民所接受,国家神灵在地方上真正落地,形成了明清以北部湾乃至琼州海峡为中心的祭祀带,伏波神职多为庇佑江海航海安全职能;五岭山地、粤西一带的祭祀带,神职也多为水上交通与地方安定;湘沅流域祀伏波神,也多彰昭其有功于地方。在不同的历史时期,三大伏波信仰的中心和主题存在着一定的空间规律。伏波信仰的变化,渗透着国家祭祀的逐渐地方化,渗透着国家在地方秩序构建中,利用英雄等神灵信仰在地方的空间逐步展开和深化。
The Fubo faith is one of the typical representatives of the interaction between national sacrifices and the construction of local public order. On the one hand, the two Fubo Generals became orthodox deities of central government and the praise theme by which nation conferred title of nobility on them, the local officials built the temple and the scholars eulogized the hero motif of their achievement. On the other hand, the Fubo Deities who made contributions to the local had beneficial to local constant- ly, so it had been accepted by local officials, and formed a sacrifice belt in the Beibu Gulf and the Qiongzh0u strait. The Fubo Deities blessed the ship＇s safe sailing in the river and the sea. In the sacri- fice belt of Wuling Mountain and Western Guangdong, the deities managed the water transportation and local stability. In the sacrifice belt in Xiangjiang basin and Yuanjiang basin, also commended construc- tions of the Fubo Deities to the local. In different historical periods, the centrals and themes of the Fubo faiths have certain spatial law. The changes of Fubo faith which penetrating in localization of national sacrifices and the government made their domination development and deepening by using belief in deities such as heroes.
出处
《广西民族研究》
CSSCI
北大核心
2010年第2期112-119,共8页
GUANGXI ETHNIC STUDIES
基金
国家哲学社会科学基金项目"国家正祀与地方信仰互动研究"(08BZS042)成果之一
关键词
伏波神
国家祭祀
地方秩序
互动
the two Fubo deities
national sacrifices
the local public order
interaction
