摘要
魏晋玄学与佛学,虽然属于两种不同的文化体系和哲学体系,但是从共时性结构上说,玄学和佛学都属于形而上的抽象理论,其中"无"与"空"的本体哲学,"有"与"无"现象与本体的辩证关系,肯定--否定--否定之否定的思辨逻辑,使二者在理论形态上构成了互证生生的关系;从历时性结构上说,佛教本土化过程中对玄学的汲取与扬弃,玄学后期发展所接受佛学的浸染与影响,使二者也构成了一种互证生生的关系。其中,玄学是影响中国佛学建构与形成的根本,佛学又反过来浸润并影响玄学,从而影响了中国本土哲学的理论形态。
Metaphysics and Buddhism are two theories which respectively belong to the different culture and philosophy systems. But in terms of synchronic structure, they both belong to abstract metaphysical theory: the ontology talks about 'none' and 'empty', the dialectical relations between phenomenon and ontology, andthe speculative logic of 'affirmation, negation, negation of negation', all made theminteract on each other in the form of theory. In the perspective of diachronic structure, Buddhism absorbed and sublated from Metaphysics in the process of its localization, and Metaphysics was influenced by Buddhism in its late period, both showed that the two academic built a relationship of mutual influence. Further, Metaphysics is the fundamental which affecting the formation of Chinese Buddhism, and in turn, Buddhism reacted and influenced Metaphysics, thus affected the theory form of the native Chinese philosophy.
出处
《浙江社会科学》
CSSCI
北大核心
2016年第7期106-114,159,共9页
Zhejiang Social Sciences
基金
国家社科基金项目<魏晋经学与诗学关系研究>(项目批号:08BZW032)系列成果之一
关键词
魏晋
玄学
佛学
理论形态
Wei-jin Dynasties
Metaphysics
Buddhism
theory form
