摘要
汉族傩祭仪式中的礼物馈赠实质上是赠神之物的分享行为,以跳傩弟子作为沟通者来实现它在人神之间的分享。赠神之物的分享不仅是跳傩弟子确证其人神沟通者身份的方式,更凸显了村民信仰者、傩神、跳傩弟子之间的文化同一性及由此凝聚的村落文化共同体意识。而傩仪的遗产化及其带来的市场价值使得赠神之物的分享转变为礼物的支配,这在很大程度上消解了人与神、人与人之间的同一性,瓦解了基于傩神信仰之上的村落文化共同体意识。
The gift in Nuo Ritual is presented to Nuo God,and Nuo artists help transmit the gift from the God to villagers.Therefore,the gift in Nuo ritual is shared among the God,Nuo artists and other villagers,which is a way not only for Nuo artists to practice and identify their identity as communicators between God and humans,but also for the participants including Gods,Nuoartists and villagers to show their cultural identity and sense of community.However,while the Nuo ritual is authorized as a kind of intangible heritage,its economic profits turn gift presented into gift calculated,which disintegrates the identity among the three and their sense of community.
出处
《民俗研究》
CSSCI
北大核心
2017年第2期129-137,共9页
Folklore Studies
基金
复旦大学"985"工程三期整体推进人文学科重大研究项目"图像的文化书写:中国民族民间艺术图像文本的人类学研究"(项目编号:2011RWXKZD032)的阶段性成果
