摘要
斯蒂格勒借助普罗米修斯和爱比米修斯神话的隐喻在存在论上揭示出人是一种缺陷性存在。这种缺陷性构成人的代具性的生成根源。人的代具性意味着人的存在需要依靠自身之外的技术实现和延续。这使人与技术结为一体,相互差异,相互反射,相互延迟,形成延异。延异构成人的代具性的存在形式。在延异中,人的记忆获得解放和外延。现代模拟、数字和生物技术的发展使记忆(意识)的外延达到一个新的阶段,造成记忆的工业化。记忆的工业化阻断了人的特定记忆、社会种族记忆和个体记忆,使这些记忆被新生的机器记忆所替代,从而导致人丧失自身在世界之中存在的定向能力,而迷失在技术中。
Stiegler discloses that the human is a being-at-fault in ontology through the metaphor on the myth of Prometheus and Epimetheus. The fault becomes the origin of human prosthetics. Human prosthetics means human existence in want of technology which makes human existence realized and exteriorized. This connects the human with technology, and the human and technology form the diff6rance in which the human and technology are different, reflect each other and delay each other. The diff6rance is the form of human prosthetics. In the diff^rance, the human memory is liberated and exteriorized. The development of modern analogic, numeric and biological technologies makes the exteriorization of human memory （consciousness） come to the new stage and leads to the industrialization of memory. The industrialization of memory suspends the specific memory, the socio-ethnic memory and the individual memory, and the three memories are replaced with the new-born machine memory. Hence the human loses his own ability of orientation in the world and loses himself in technologies.
出处
《创新》
2017年第2期54-58,共5页
Innovation
关键词
斯蒂格勒
缺陷性存在
代具性
延异
Bernard Stiegler
Being-at-fauh
Prosthetics
Differance
