摘要
本文討論南朝建康的都城空間與葬地問題。五十六籬門的完善使建康都城的外郭範圍基本確定,成爲南朝建康都城的重要空間概念;劉宋孝武帝的禮制建設,建立起了以建康爲中心的天下觀。都城空間的確立與政治、社會的土著化,對南朝葬制與葬地產生了深刻的影響。南朝帝王陵墓的選址,高大的封土,陵墓神道兩側麒麟、辟邪、神道柱、墓碑等石刻的出現,顯示了南朝在葬制上已經告别了曹魏兩晉以來的文化傳統,建立起了獨自的制度體系。
The author further discusses the urban space and burial area of Jiankang during the Southern dynasties. The completion of the fifty-six fence gates establishes the clear outer boundary of capital Jiankang, and with itself becomes a significant spatial concept for the capital during the southern dynasties. The adjustment of the rituals and etiquettes during the reign of Xiaowu Emperor of Southern Song Kingdom, eventually builds up the imperial vision of tianxia with the capital Jiankang in the center. Naturally, the ascertainment of the capital space and the localization of the political and social class pose deep influences to the burial system and the burial area. The burial system of Southern Dynasties has undergone dramatic changes and formed its own distinctive features if compared to the traditions of the Wei and the Jin Dynasties. This is clearly shown in every aspects, e. g., the selection of mausoleum sites, the towering grave mound, and the stone sculptures, all lined up along the sides of the Divine Path, such as Kylin, Pixie, and the column as well as the gravestone.
出处
《中华文史论丛》
CSSCI
北大核心
2019年第3期77-111,391,共36页
Journal of Chinese Literature and History
