摘要
通过对“佛系青年”的再审视,进一步明确“佛系青年”的内涵和亚文化生产问题,发现“佛系青年”有着隐含的经济基础和媒介使用要求。在社会压力和媒介营造的焦虑环境下,“佛系青年”包含两种不同的成因,一部分青年人借“佛系青年”的共在缓解自身焦虑,另一部分青年人则通过“佛系青年”这一标签维持自我价值,实现自我防御。“佛系青年”强化了个体的自我关注,原子式网络亚文化也由此诞生。原子式网络亚文化中每个人都是孤立的个体,但可以通过“想象”实现亚文化“共同体”的连接。原子式网络亚文化对“丧”“躺平”等基于社会心态形成的网络亚文化也有一定解释效力。
Through re-examination of“Buddhist Youth”,the connotation of“Buddhist Youth”and subculture production are further clarified,and it is found that“Buddhist Youth”has implicit economic foundation and media use requirements.Under the social pressure and the anxiety environment created by the media,“Buddhist Youth”contains two different causes.Some young people use the“Buddhist Youth”to alleviate their anxiety,while others maintain the stability of self-value and realize self-defense through the label of“Buddhist Youth”.“Buddhist Youth”has strengthened individual self-concern,and atomic network subculture has come into being.Everyone in the atomic network subculture is an isolated individual,but the connection of subculture“community”can be realized through“imagination”.Atomic network subculture also has a certain explanatory effect on the current network subculture formed based on social psychology,such as“mourning”and“lying flat”.
作者
吴斯
WU Si(School of Media and Arts, Nanjing University of Posts and Telecommunications, Nanjing 210023, China)
出处
《南京邮电大学学报（社会科学版）》
2022年第3期41-51,共11页
Journal of Nanjing University of Posts and Telecommunications(Social Science Edition)
基金
教育部人文社会科学基金青年项目“虚拟生态背景下网络亚文化的日常生活嵌入与引导研究”(19YJCZH188)
江苏省社会科学基金项目“移动短视频传播失范及‘圈层’干预研究”(21XWC004)。
