摘要
在西方马克思主义对马克思唯物史观的“历史—结构”的阐释中,存在着一个尚未被充实的理论空场:马克思的唯物史观蕴含或要求何种时间理解?对这一问题的回答涉及如何理解马克思的历史原则以及这一原则如何与唯物主义相结合。青年马克思是在哲学和政治经济学的双重视域中思考时间问题的:黑格尔让他认识到时间本身的否定性力量;费尔巴哈提醒了他,时间是感性存在不可被剥夺的本质条件;政治经济学则让他意识到资产阶级社会对人的时间的改造作用。由此,马克思发现,主体和对象世界的生成、变化和发展必须要在社会形态的基础上才能得到理解,而社会形态本身也是时间化的。马克思的这一发现推动了唯物史观的生成。
In the interpretation of the“history-structure”of Marx’s historical materialism by Western Marxism,there is a theoretical void:what kind of understanding about time does Marx’s historical materialism imply or require?This question concerns the understanding of Marx’s historical principle and its integration with materialism.The young Marx thought about time in the context of both philosophical and political economy readings:Hegel made him aware of the negative power of time itself;Feuerbach reminded him that time is an essential condition for the sensible being that cannot be deprived of;political economy allowed him to see the role of capitalist production in determining human time.Therefore,Marx discovered that the generation,development,and change of man and his object world must be understood on the basis of social formations,which are temporalized.It was this discovery that prompted him to put forward the historical materialism.
出处
《理论月刊》
CSSCI
北大核心
2023年第1期34-42,共9页
Theory Monthly
关键词
时间
历史
唯物史观
社会构型
time
history
historical materialism
social formations
