摘要
物质生态批评强调物质的叙事能力、施为能力与意义生成。该理论内部以“块茎性共生”为主线,分化出了“政治生态学式”与“幽暗生态学式”两大研究思潮:政治生态学式研究对人与自然关系持积极态度,强调物质间的积极形塑意义,属于本体认识论范畴;幽暗生态学式研究则对人与自然关系持悲观态度,关注物质间性关系的不可知性,属于虚无本体论范畴。由此观之,物质生态批评以“物性”研究为根系,以物质的叙事性、生成性及流动性为枝叶,旨在建构一种块茎性共生式的本体认识论范式,传达了一种不分种族物种而共享物质能量的共同体愿景。
Material ecocriticism lays its emphasis on the narrative and behavioral agencies of matter as well as the meaning generation.This new theory adopts the“rhizomatic coexistence”as its primer and branches off two major research trends,namely,“political ecology”and“dark ecology.”The former belongs to onto-epistemology,holding a positive attitude toward the man-nature relationship and concentrating on the positive significance of reconfiguration among matters;the latter is basically affiliated to nihil-ontology because of its pessimistic attitude toward the man-nature relationship and its concern with the unknown nature of the interconnection between matters.Consequently,by using“material”research as its foundation and the narrative,generation,and fluidity of matter as its branches,material ecocriticism attempts to build a rhizomatic onto-epistemological paradigm to present the vision of a community that can share the material energy regardless of races and species.
作者
叶玮玮
Ye Weiwei(School of Foreign Languages,Shanghai University,Shanghai 200444,China)
出处
《外国文学研究》
CSSCI
北大核心
2023年第3期32-44,共13页
Foreign Literature Studies
基金
上海市哲学社会科学规划青年课题“物质生态批评的人类命运共同体内涵研究”(2022EWY006)。
关键词
生态批评
物转向
叙事文本
阈限空间
块茎性共生
ecocriticism
material turn
narrative text
liminal space
rhizomatic coexistence
