摘要
虽然后世认为朱熹是周程授受问题的提出者,但南宋士人在文本的阅读中,得出二程之学来自濂溪的说法并不少见。相比之下,朱熹的濂洛叙事最为系统,他在不同场合反复论及濂洛师承相传的话题,又通过构造周程文本相似现象的联结来建立濂洛之间的思想接续,并以再文本化的方式,重新勾勒濂溪之学“以象论学”的奥义。通过在府学、县学修建濂溪祠堂与濂溪明道伊川三先生祠堂,南宋士人的濂洛叙事落实为具体的社会行动。濂溪祠堂与三先生祠堂固定了濂洛传承的叙事模式,祠堂中主祀与配祀的关系使得濂洛道统获得了实体的形象。作为道统传承的象征,濂溪祠堂或周程三先生祠堂是一篇神圣的文本,人们利用各种共同的仪式实践来维持并强化濂洛道统的认同感。乾淳以后,“濂洛”作为重要的关键词,其意义在不同人、不同语境的使用之中呈现出来。随着朱熹进入濂洛的编码体系,“隆道统”的仪式变得更为复杂,尤其是涉及象征体系中的程张座次排列时,序列化的诉求以及说明其中的理据经常出现在时人的讨论之中。不过,一直到元明时期,濂洛关闽的序列才成形,并最终成为一个不言而喻的常识,影响至今。
Although later generations believed that Zhu Xi was the inventor of Zhou-Cheng's mentoring relationship,it was not uncommon for the scholars of the Southern Song Dynasty to conclude that the Cheng brothers'thoughts came from Lianxi.In contrast,Zhu Xi's Lian-Luo narrative is the most systematic.He repeatedly discussed the topics of Lian-Luo's master-apprentice relation on different occasions,and established the ideological continuity between Lian and Luo by constructing the connection of the similar phenomena in Zhou and Cheng's texts,and reoutlined the meaning of"image theory"in a way of re-text.Through the construction of Lianxi ancestral hall and the ancestral hall of Zhou and Cheng Brothers in the local schools,the scholars'Lian-Luo narrative was implemented into a concrete social action.Lian Xi ancestral hall and Mr.Three ancestral hall fixed the narrative mode of Lian-Luo inheritance.The relationship between the main worship and subordinate worship in the ancestral temple makes Lian-Luo system obtain the physical image.As a symbol of the inheritance of the way,ancestral hall is a sacred text,people use a variety of common ritual practice to maintain and strengthen the sense of identity of Lian-luo way.After Qianchun period,"Lian-Luo"as an important key word,its significance is presented in the use of different people in different contexts.With Zhu Xi entering the coding system of Lian-Luo,the ceremony of worship Dao-tong becomes more complex,especially when it involves the arrangement of the worship seats in the symbolic system,the appeal of serialized and the reasons for explanation often appear in the discussion of scholars.However,it was not until the Yuan and Ming dynasties that the sequence of Lian-Luo-Guan-Min took shape,and eventually became a self-evident common sense influence to this day.
作者
陆敏珍
Lu Minzhen(School of History,Zhejiang University,Hangzhou 310058)
出处
《浙江社会科学》
CSSCI
北大核心
2023年第12期135-142,160,161,共10页
Zhejiang Social Sciences
关键词
南宋
濂洛
叙事
the Southern Song Dynasty
Lian-Luo
narrative
