摘要
如果把中国历史视作一个自我生成、自我呈现的精神谱系,那么百年党史就是这个精神谱系的现当代形态。然而,如果我们把这个充满内在动力、充满生命力的、流动的精神谱系仅仅视作一个解释的对象、任意建构和重构的对象,便必然遮蔽它的内在张力和奔向未来的动力。相反,如果我们直面这个现当代精神谱系的原始发生和逻辑演进过程,那么它就是一部哲学问题的发生史。哲学问题或问题哲学是我们把握百年党史实践的一种致思方式,而不是一种意见、情绪和情感。百年党史实践中的哲学问题,有社会本体论、社会认识论和社会价值论三个层面,以及基于三个层面之上的基础性、根本性和全局性三种性质。如果能把三个层面和三种性质的问题还原到百年党史的实践中,并给出一个既有正确性前提又有正当性基础的分析和论证,那么这种真诚的态度和追求真理的精神就是值得肯定的。
If Chinese history is regarded as a spiritual lineage of self-generation and self presentation,then the Party's century-long history is the modern form of this spiritual lineage.However,if we regard this spiritual lineage,which is full of inner impetus,vitality and flowing dynamic,as only an object of interpretation,an object that is arbirarily constructed and reconstructed,it will inevitably obscure its internal tension and the driving force into the future.On the contrary,if we confront the primordial genesis and logical development of this modern spiritual genealogy.then it is a history of the genesis of philosophical problems.Philosophical problems or philosophy of problems are a way of thinking about the practice of grasping the Party's century-long history,not an opinion,feeling and emotion.The philosophica1 problems in the practice of the Party's century-long history contain three levels:social ontology,social epistemology,and social axiology,and based on that,there are three kinds of problems with basic,fundamental,and overall qualities respectively.If we can restore the three levels and the three kinds of problems with different qualities to the practice of the Party's century-long history,and give an analysis and argument with a premise of correctness and a basis of justification,then this sincere attitude and the spinit of pursuing tnuth deserves affirmation.
作者
晏辉
YAN Hui(College of Philosophy,Law and Political Science,Shanghai Normal University,Shanghai 200234,China)
出处
《云梦学刊》
2024年第3期1-11,共11页
Journal of Yunmeng
基金
国家社会科学基金重大招标项目“当代中国道德观念史与道德实践史研究”(20@ZD038)。
关键词
哲学问题
社会本体论
社会认识论
社会价值论
目的之善
philosophical problems
social ontology
social epistemology
social axiology
goodness of the end
