Concerning international relations theory, the work of Immanuel Kant was hitherto reflected in terms of the liberal paradigm, particularly of the democratic peace, whereas Carl Schmitt was predominantly associated wit...Concerning international relations theory, the work of Immanuel Kant was hitherto reflected in terms of the liberal paradigm, particularly of the democratic peace, whereas Carl Schmitt was predominantly associated with the assumptions of political realism or--at least for a short period Nazi imperialism. However, these differences seem to have taken a back seat since both thinkers have been adopted to legitimate the convictions of imperial liberalism. In contrast, this article will show that Schmitt and Kant have essentially more in common than generally assumed but do precisely argue against just war theory, humanitarian interventions, and a unipolar world. On the other hand, Kant＇s liberal and Schmitt＇s illiberal theory do not apply to the classical paradigms of intemational relations. Instead, Schmitt＇s Political Theology and Kant＇s Political Philosophy will be compared along with the antagonistic logic （and ethics） of political existentialism and a peaceful interdependence between states and nations. Considering the contemporary crisis of world order, it should be even plausible that the two dominating paradigms of future international relations might be formed by Kantian and Schmittian premises. Thus, the aim of this paper is not to match Kant and Schmitt once again with the usual approaches in international relations theory but to stretch its theoretical and conceptual spectrum by extracting the inventive contribution both thinkers made to important topics of IR.展开更多
The prevailing narrative instructs us that humane treatment of captured enemy fighters is down to white knights from the western parts of the European continent with their codes of chivalry, or alternatively, the Swis...The prevailing narrative instructs us that humane treatment of captured enemy fighters is down to white knights from the western parts of the European continent with their codes of chivalry, or alternatively, the Swiss businessman Henri Dunant. This contribution challenges that narrative for overlooking, or being ignorant of, the way that societies around the world have approached the matter of the captured enemy fighter. Traces of some of the critical principles about humane treatment that we see in our present law can actually be found in much older societies from outside of Europe. A more accurate and representative way of understanding humanitarianism in the treatment of captured enemy fighters can and must be crafted, with the prevailing Euro-centric account balanced with practices, cultures and faiths from elsewhere. The quest to achieve more humane treatment in armed conflict is first and foremost a battle of the intellect. Narratives and conceptualisations that are more inclusive, recognising and appreciating of the ways of the rest of the world are likely to be more effective in communicating humanitarian ideals. This work adopts a new method of approaching the richness and diversity of the treatment of captured enemy fighters over time and space. This new framework of analysis uses six cross-cutting themes to facilitate a broader international and comparative perspective, and develop a more sophisticated level of understanding. The first theme is how older and indigenous societies approached the matter of captured enemy fighters. The second focuses on religions of the world, and what they teach or require. The third section examines the matter of martial practices and codes of ethics for combatants in certain societies. The fourth category engages with colonisation and decolonisation, and regulation （or non-regulation） of the treatment of captives of war. Fifth is the issue of modernisation and the impact it has had on armed forces and fighters, including on the treatment of captives. The final issue is the shift towards formalised agreements, beginning with the first bilateral agreements and then the multilateral codification exercise that began in the mid-19th century and continues to this day. This framework for analysis leads into a final chapter, presenting a fresh and holistic view on the evolution of prisoner of war protections in the international order. It provides a different way of looking at International Humanitarian Law, starting with this effort at a global understanding of the treatment of captured enemy fighters.展开更多
In the first half of the 20th century, during China's rapid transition from tradition to modernity, three major historical events occurred successively in Ding County, Hebei Province. These events illustrate the g...In the first half of the 20th century, during China's rapid transition from tradition to modernity, three major historical events occurred successively in Ding County, Hebei Province. These events illustrate the gradual broadening of the horizons of some rural women: shifting from the Confucian expectation that "women's rightful place is in the home" to a gradual extension into the public domain. The Zhaicheng village system took the first small step in breaking the Confucian gender norms by promoting female education in public spaces, yet it did not truly challenge the fundamental gender order of males outside the home and females within it. The Mass Education Movement saw the emergence of the first group of professional women in rural Ding County. However, they faced social exclusion as a consequence of entering the public domain. The Zhaicheng system and the gender-based teaching practices during the Mass Education Movement sowed the seeds of the impending tension and conflict experienced by women juggling dual roles within and outside the family. Amidst the bloodshed of the Chinese People's War of Resistance against Japanese Aggression and the War of Liberation(wars of Resistance and Liberation), female warriors, through sacrifice and devotion, ventured into the newly expanded public sphere of war, yet traditional gender norms continued to confine their broadened horizons to a transient phase in their lives. A collective examination of these three major occurrences shows that the gradual broadening of horizons for rural women in Ding County during the first half of the 20th century was inherent in the developmental trajectory of the village, embodying the idea that the modern nation was gradually emerging within the village in the concept of "nation from village."展开更多
文摘Concerning international relations theory, the work of Immanuel Kant was hitherto reflected in terms of the liberal paradigm, particularly of the democratic peace, whereas Carl Schmitt was predominantly associated with the assumptions of political realism or--at least for a short period Nazi imperialism. However, these differences seem to have taken a back seat since both thinkers have been adopted to legitimate the convictions of imperial liberalism. In contrast, this article will show that Schmitt and Kant have essentially more in common than generally assumed but do precisely argue against just war theory, humanitarian interventions, and a unipolar world. On the other hand, Kant＇s liberal and Schmitt＇s illiberal theory do not apply to the classical paradigms of intemational relations. Instead, Schmitt＇s Political Theology and Kant＇s Political Philosophy will be compared along with the antagonistic logic （and ethics） of political existentialism and a peaceful interdependence between states and nations. Considering the contemporary crisis of world order, it should be even plausible that the two dominating paradigms of future international relations might be formed by Kantian and Schmittian premises. Thus, the aim of this paper is not to match Kant and Schmitt once again with the usual approaches in international relations theory but to stretch its theoretical and conceptual spectrum by extracting the inventive contribution both thinkers made to important topics of IR.
文摘The prevailing narrative instructs us that humane treatment of captured enemy fighters is down to white knights from the western parts of the European continent with their codes of chivalry, or alternatively, the Swiss businessman Henri Dunant. This contribution challenges that narrative for overlooking, or being ignorant of, the way that societies around the world have approached the matter of the captured enemy fighter. Traces of some of the critical principles about humane treatment that we see in our present law can actually be found in much older societies from outside of Europe. A more accurate and representative way of understanding humanitarianism in the treatment of captured enemy fighters can and must be crafted, with the prevailing Euro-centric account balanced with practices, cultures and faiths from elsewhere. The quest to achieve more humane treatment in armed conflict is first and foremost a battle of the intellect. Narratives and conceptualisations that are more inclusive, recognising and appreciating of the ways of the rest of the world are likely to be more effective in communicating humanitarian ideals. This work adopts a new method of approaching the richness and diversity of the treatment of captured enemy fighters over time and space. This new framework of analysis uses six cross-cutting themes to facilitate a broader international and comparative perspective, and develop a more sophisticated level of understanding. The first theme is how older and indigenous societies approached the matter of captured enemy fighters. The second focuses on religions of the world, and what they teach or require. The third section examines the matter of martial practices and codes of ethics for combatants in certain societies. The fourth category engages with colonisation and decolonisation, and regulation （or non-regulation） of the treatment of captives of war. Fifth is the issue of modernisation and the impact it has had on armed forces and fighters, including on the treatment of captives. The final issue is the shift towards formalised agreements, beginning with the first bilateral agreements and then the multilateral codification exercise that began in the mid-19th century and continues to this day. This framework for analysis leads into a final chapter, presenting a fresh and holistic view on the evolution of prisoner of war protections in the international order. It provides a different way of looking at International Humanitarian Law, starting with this effort at a global understanding of the treatment of captured enemy fighters.
基金the National Social Science Fund project "Research on the Formative Mechanism and Governance of Absent Fatherhood from the Perspective of Early Childhood Education"(21BSH118)。
文摘In the first half of the 20th century, during China's rapid transition from tradition to modernity, three major historical events occurred successively in Ding County, Hebei Province. These events illustrate the gradual broadening of the horizons of some rural women: shifting from the Confucian expectation that "women's rightful place is in the home" to a gradual extension into the public domain. The Zhaicheng village system took the first small step in breaking the Confucian gender norms by promoting female education in public spaces, yet it did not truly challenge the fundamental gender order of males outside the home and females within it. The Mass Education Movement saw the emergence of the first group of professional women in rural Ding County. However, they faced social exclusion as a consequence of entering the public domain. The Zhaicheng system and the gender-based teaching practices during the Mass Education Movement sowed the seeds of the impending tension and conflict experienced by women juggling dual roles within and outside the family. Amidst the bloodshed of the Chinese People's War of Resistance against Japanese Aggression and the War of Liberation(wars of Resistance and Liberation), female warriors, through sacrifice and devotion, ventured into the newly expanded public sphere of war, yet traditional gender norms continued to confine their broadened horizons to a transient phase in their lives. A collective examination of these three major occurrences shows that the gradual broadening of horizons for rural women in Ding County during the first half of the 20th century was inherent in the developmental trajectory of the village, embodying the idea that the modern nation was gradually emerging within the village in the concept of "nation from village."
